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Stages of sleeping...... 3 & 4

Mar 13, 2019

208 views


This is what takes place when one is sleeping
Stages of Sleep
 Stage 3
– Brain waves become slower with an appearance
of higher peaks and lower valleys in the delta
wave pattern
 Stage 4
– Deepest stage of sleep where people
are least responsive to outside stimuli
and the delta wave patterns are more
slower and regular
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continuation of kotokolibia na bayiiraa kotokolis with their names you have to take five minutes to read my contents with talented writer author thinker of kotokolis also thinker about kotokoli tem kunum we have said that when you someone is calling (Ouro )in Africa or in europe or uk or in usa or in togo or in Ghana benin or nigeria in rest of other places in world it means that name owner is from cheitancys home the is a king or chief or his grandfather was a king before he get birth so they have to name the child as a chief or king name as well if baby boy they named him (ouro) if is a baby girl ( Allaouro am here talking about the men first before the women that topic is coming soon soon the names will starts now (ouro Agnoroo)(ouro Agoroo)(ouro Atakura)(ouro Takpara)(ouro zinbiri)(ouro waani)(ouro Isso)(ouro samuuwee) (ouro buuwaa)(ouro nimaami)(ouro nimini)(ouro nibaawu)(ouro namara)(ouro sama)(ouro nigbowu)(ouro suuzii)(ouro gunni)(ouro maarii)(ouro Apuu)(ouro Liimm)(ouro adee)(ouro kidiwuu)(ouro bagne)(ouro konkozee)(ouro nibiou)(Alpha ouro)(ouro seemoo)(ouro samaawuu)(ouro mizoo)(ouro biaallasolee)(ouro Akondo)(ouro salalaa)(ouro zangaba)(ouro Tchalani) (ouro babayoo)(ouro Daduduu)(ouro Adeenii)(ouro kazayii)( ouro tchakalaa)(ouro daaruu)(ouro Kpachaa)(ouro basio)(ouro sioo)(ouro bayadaa)(ouro daadallaa)(ouro tovonum)(ouro mazimna isso)(Ayevaa)(ouro liika)(ouro samiree)(ouro bakuzaa)(ouro Lalani)(ouro Lani)(ouro Laaruu)(Tcha ouro)(Tchadaa ouro)(ouro dabilbili)(ouro kpazaa)(ouro Akpandaa)( Akpandee ouro)( ouro Alheri )(ouro kisoo)( ouro mazuwee)( ouro Acha)( ouro Abgnazaa)(ouro samonu)(ouro alkachi)(ouro 0(dazzaa)(ouro tchabu)(Tchabu ouro)(ouro kajika)(ouro kooli)(ouro nadeii)(ouro maluwa)maluwa ouro) Tem ouro)(ouro tem)(ouro bavaa)(ouro isso vallee)(ouro kamuu)(ouro dibodiboo)(ouro Allaa)(ouro bio)(ouro kuraa)(ouro isso wee)(ouro kuboni)(ouro badassaa)(ouro baazaa)(ouro kabozee)(ouro jalaatu)(ouro faruu)(ouro baaruu)(ouro naaruu)(ouro kavuga)(ouro daadeenii) the rest of names will be here you in our next post god blass kotokolibia tembia and kotokoli tem kunum na kideenaa kotokoli tem language all is about you tembu.
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1 Cɛnɩŋa baa káláwá ná ketéréniika.

The leper has nothing to do with a ring.

Leprosy is a disease that corrodes your fingers.

2

In this case, ka dán zaḿ alikisánɩ

If the fly can not satisfy the leper, it will not reach the butcher.

The wounds of the leper are so purulent that the fly can do without meat from the butcher.

3

Ɖugoogoore tán dʋlʋ táárɛ tɔnɖɛ

A scream does not pierce the skin of an antelope.

We must not be content with talking, we must act.

4

Ba zʋwáana nya nɛ, nyáa sɩ sɩ Caaváádɩ cɔɔ bolíni

As you are carried, you do not realize that Chavadé is far away.

Chavadé is a village tem not far from Sokodé the chief town of the kingdom.

5

Woríya ndʋʋ waa na ɖɛɛdɛlɛsɩɖɛ nɛ, sɩ sɩ bɔ kɔná yɩ ɩwɛɛlɛɛ bíya

Beneficiary of a generous reception, the hunchback asks to be brought his grandchildren.

The beggar (here a hunchback) is always tempted to abuse the generosity of his benefactors.

6

A kadaadɩya na kodoovonúm na ɖeezí sɔkɔrɔ sɩ sɩ kʋvʋlʋmɩnɩ nɖɔɔ!

We do not have the right to fault the millet dough because it is black or to give the yam paste reason because it is white.

Justice must be equal for all.

7

Fɔɔ tán nyasɩ ko bu bɩ tála mʋʋrɛ

The dog does not bite his little one to the bone.

We are less severe towards his people.

8

Kutoluú tɛn yɛɛná adɛ baaná

Buttocks do not have an interest in getting angry with the ground.

One must know how to forgive when there are interests to be safeguarded.

9

Ʋgɔm tɛn zɛlɩ ɩsɩɖʋ na nʋvɔ njɔ

The stranger is not the one to whom he returns to seize a body to bury by the feet.

The body of the deceased is led to his grave with his feet in front. The stranger who does not know where the cemetery is, does not have to take it on the side of the feet.

10

Abɔnɩ jɔ bú tán zɩḿ nyɔɔsɩ

With an old woman, a child never dies of hunger.

Grandmothers are supposed to spoil children. One does not die of thirst near a source.

11

A súu wɛ, na bɔ tɔɔ kelimbírée

If there is guinea fowl, why eat chicken?

We always aim for the best.

12

Bú tán mʋzʋ ɩ jaa lábááwʋ bɩ ka ʋ gɔɔ wɛ

As long as his mother lives, the infant will not be forced to suckle his father's purse.

Necessity can lead you to accept what you deem hateful in ordinary times.


13

Bɛ rɛŋɛná maarɩ wúro na na nyán gbaarɩnáa kɔlɔŋááa

Why bother to look over the wall at a leopard being driven into the public square?

You have to know how to be patient.

14

A siḿka waa yáa tɛɛwʋ, ka gʋjʋʋ ndáá gɛ bɩn dɛm

The bird that likes to bring rain will have it on his head.

We harvest what we sowed.

15

Buwá wenka ko zumáa nɛ, kán gbɔwʋ kʋ ʋrʋ

It is when a river is calm that it can be dangerous for the man.

The clothes do not make the man.

16

Ʋrʋ wen zewɔɔ fálálááwʋ ndaá, ɩɩɛ ɛɛɖɔʋɛɛ, ɩɖɔʋɛɛɛɛ

When someone runs in quackgrass, he is either pursued or pursuing.



17

Faala cɔwʋ́ gɛ fɩ́nɖɛ nuudi





18

Cangbɔ́ɔ ndɛ́lɛ mɔɔná kɔ nɔɔ́



19

Kelimbíre wɛ́n bɛɛ́ nyɛ́ bɛɛŋɩ́ gɛ́ na ɖɩ lɛ́ɛ́ wáámɩ́lɛ nyɛ́ ndɛ́



20

Kɔjɔɔrɩya ɖíi tán nɩɩ sɩnɖáázɩ




21

N ɖɔɔndɩ báárɛ tán maazɩ





22

Aa zɛ́ɛ nɛ́ a da lɩ́ɩ núm, hálɩ atenka




23

Ba vɩ́nɛ lééléé nɛ́ ba da na wɩlásɩ hálɩ bo



24

Kɔzɔŋa tén zéé na ka lʋ́rʋ gaalangáálɔɔ́





25 Bán jɩɩdɩ́ sɩ sɩ gúúní waa zɩ́, gúúní ta lʋ́rʋ yáá





26

Bíya ɖɔɔndɩ gɛ agala ŋmanɖʋ́





27

A bén zewɔ́ɔ fɔ́ɔ, ka nyɩ sɩ ka galá rɔɔzɩ́ gɛ́





28

A nyéé ɖíízi njɛm mʋ́tʋ, nyán lɩɩná kʋ yɩ ɖaawɔ́rɔ́




















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